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Christianity can sometimes feel like a
schizophrenic affair and balancing our different roles can be a tricky thing. We, as creatures,
were created to glorify our creator. We,
as children were called to a relationship with our Father. We, as the redeemed, are bought into service
as ambassadors to a lost world.
Within these three
aspects of every Christian’s walk we find ourselves swinging out of control
from one end of the spectrum to the other.
Monday we find ourselves acting the part of the older brother in Luke
15:29, “But he answered his father,
'Look! All these years I've been slaving for you and never disobeyed your orders.” But on Tuesday, we find that we would much
rather bury our talents in the dirt and let grace abound as did the wicked
servant in Matt. 25:24-28.
In Philippians 3:10,
Paul boils all of the works and the grace down to one goal, “I want to know
Christ, in the power of His resurrection and the fellowship of His
suffering.” Of all that Paul had to
boast about in previous verses, this was his one desire. And the knowledge of Christ was never exclusively academic nor experiential in nature. The knowledge of Christ grew within the framework of the “power of His resurrection”. In other words, it was a knowledge that came from a
relationship with his living Lord and friend. It grew as the power of the living God was manifest in an
unworthy vessel.
This knowledge in
“the power of His resurrection” was, however, only knowledge in part. For the God Paul longed to know was a God
acquainted with grief and suffering for the sake of love (Isa. 53:3-5). Thus Paul desired to know Christ in the
“fellowship of His suffering.” What a
fellowship that must have been! In Acts
5:41 we see the disciples rejoicing after having been beaten because they “had
been counted worthy of suffering disgrace for the (Jesus’) Name.”
We come to God as beggars and orphans and are given positions as princes and
sons. Let us not grow too religious to continue on our journey to know Him who called us to His love.
“But God chose the foolish
things of the world to shame the wise; God chose the weak things of the world
to shame the strong. He chose the lowly
things of this world and the despised things-- and the things that are not-- to
nullify the things that are, so that no
one may boast before him. It is because
of him that you are in Christ Jesus, who has become for us wisdom from God--
that is, our righteousness, holiness and redemption. Therefore, as it is written: "Let him
who boasts boast in the Lord." 1 Corinthians 1:27-31
Nothing To Do With Me
Who am I, I’m the one who did it right
Went to a dark world, and brought a light
I preached the Word with grace and truth
Now I’m not so sure what I’m ‘sposed to do
Talk about Zeal I worked my fingers to the bone
When I was done I was still alone
I did my song and dance, and paid my dues
Now who’s left to tell me what I’m ‘sposed to do
Can you tell me what it’s all for?
I want to know You
I want to know You in the power of Your resurrection
I want to feel what breaks Your heart Lord
I want to love You with motives that have,
Nothing to do with me
So strange to see how I, in God’s name
Destroyed so much that He had ordained
I justified myself in word and deed
“Made right by works” was my call & creed
Can you tell me what it’s all for?
I want to know You
CHORUS
I want to know You in the power of Your resurrection
I want to feel what breaks Your heart Lord
I want to go where You lead me without my preconceived notions
‘bout where I should be
I want to know You in the power of Your resurrection
I want to feel what breaks Your heart Lord
I want to love You with motives that have
Nothing to do with me
“If anyone else thinks he has reasons to put confidence in the
flesh, I have more: in regard to the law, a Pharisee; as for zeal, persecuting
the church; as for legalistic righteousness, faultless. But, I consider everything a loss compared to
the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have
lost all things. I consider them rubbish, that I may gain Christ and be found
in him, not having a righteousness of my own that comes from the law, but that
which is through faith in Christ-- the righteousness that comes from God and is
by faith.”
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